Book : Transforming The Bible And The Lives Of Transgender.

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Excerpt. © Reprinted by permission. All rights reserved. TransformingThe Bible and the Lives of Transgender ChristiansBy Austen HartkeWestminster John Knox PressCopyright © 2018 Austen HartkeAll rights reserved.ISBN: 978-0-664-26310-2ContentsForeword by Matthew Vines, ix, Introduction: Did God Make a Mistake?, 1, Part One, 1. Standing on the Edge, 9, 2. The Beginners Guide to Gender, 21, 3. Sin, Sickness, or Specialty?, 33, Part Two, 4. And God Said, Let There Be Marshes, 47, 5. Biblical Culture Shock, 59, 6. Whats My Name Again?, 75, 7. God Breaks the Rules to Get You In, 87, 8. All the Best Disciples Are Eunuchs, 101, 9. Nothing Can Prevent Me, 113, 10. Even Jesus Had a Body, 129, 11. Life Beyond Apologetics, 143, 12. Does Gender Matter Anymore?, 155, Conclusion: The Trans-Affirming Toolbox, 167, Acknowledgments, 177, Notes, 179, Further Reading, 193, CHAPTER 1Standing on the EdgeDo they even let ... people like you ... in?This was the first thing my sister Madelyn asked when I told her that I was applying to seminary. Of course, she didnt mean it in a derogatory way - she was and continues to be one of the most supportive people in my life - but she was curious and concerned. In 2011, when I submitted my application to a degree program in youth ministry, I had not yet come to grips with my gender identity. I had been open about my bisexuality for about seven years, though, and I didnt relish the idea of having to get back into the closet.This meant that when I started considering a seminary program, my discernment process didnt begin with Is God leading me toward ministry? or even Would this degree give me a leg up in my career? No, when I arrived on campus for visit days, I was seeking some more basic answers. For instance, if I brought my whole self to the study of Scripture and the building up of the church, would I be welcomed? If I opened myself to honest and authentic communion with others in the classroom and in the sanctuary, could I count on being physically safe?Most Christians in the United States today dont have to choose between being open about their relationships or being excommunicated. Most Christians dont have to risk being assaulted on their way to services for wearing their favorite dress, only to arrive and hear a sermon condemning them to eternal punishment. But some do.That is why, to this day, I feel just a little bit nervous when I walk into any unfamiliar church building. Its a response reinforced by years of necessary self-defense, which too many LGBTQ Christians have to cultivate. The landmark 2013 Pew Research Center Survey of LGBT Americans tells us that 29 percent of LGBT-identified folks have been made to feel unwelcome in religious spaces. When we consider the fact that the Williams Institute estimated the number of LGBTQ Americans to be about nine million in 2011, this means that roughly two and a half million people have been treated poorly by those who share their faith, simply because of their sexuality or gender identity.That negative treatment - whether it manifests itself as hostile stares, a direct order to leave, or physical violence - doesnt exist in a vacuum. As Christianity continues to be the dominant religious force behind much of American culture, people outside church walls have begun to express frustration with the faiths attitude toward LGBTQ people. A 2014 study revealed that 70 percent of millennials and 58 percent of Americans overall now believe that religious groups are alienating people by being too judgmental about LGBTQ issues like same-sex marriage. One quarter of the people who were raised in religious families, but have left their tradition, admit that negative treatment or teachings about LGBTQ people was a factor in their decision to leave. With organized Christianity in America already facing a steady decline, we might well ask how the church could possibly afford to push anyone out, especially persons who desperately seek to be recog
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